Latin American Historical Almanac №45
TABLE OF CONTENTS
|
|
||
|
Vinokurov V. |
Historiography of the Peruvian Left Movement in the 1920s-1940s.…………………………………. |
7 |
|
Savchenko A. |
Movimiento de Izquierda Revolucionaria (Chile) and the Chilean Revolution (1965 – 1973)………….….. |
45 |
|
Manukhin A. |
The Colombian Communist Party, the FARC and the Problem of Armed Struggle in the 1980s……….. |
84 |
|
Schelchkov A. |
The Crisis of the Communist Movement and the Latin American Revolution. Bolivian Maoism in the “long 60s”………….………………... |
117 |
|
Fiorentini M. |
Uruguayan Way to Socialism: Rodney Arismendi's Thought and the Unity of the Left................................... |
150 |
|
Mangiantini M. |
The Trotskyist identity as an expression of the Argentine radical left. Reflections for understanding its rise, influence and continuity................ |
163 |
|
Kuzina N. |
Oppositional language of art: catalan culture and left-wing radical movements (1970–1975)…………..…….. |
191 |
|
Shinkarenko A. |
Miskito vs. Sandinista: The Experience of Primordial Geopolitics and Modern Discourse……………………... |
222 |
Table of contents
- V. Vinokurov - Historiography of the Peruvian Left Movement in the 1920s-1940s - 7-44
- S. Alexandr - Левое революционное движение (Чили) и чилийская революция (1965-1973 гг.) - 45-83
- A. Manukhin - The Colombian Communist Party, the FARC and the Problem of Armed Struggle in the 1980s - 84-116
- A. Schelchkov - The Crisis of the Communist Movement and the Latin American Revolution. Bolivian Maoism in the “long 60s” - 117-149
- M. Fiorentini - Uruguayan Way to Socialism: Rodney Arismendi's Thought and the Unity of the Left - 150-162
- M. Mangiantini - The Trotskyist identity as an expression of the Argentine radical left. Reflections for understanding its rise, influence and continuity - 163-190
- N. Kuzina - Oppositional language of art: catalan culture and left-wing radical movements (1970–1975) - 191-221
- A. Shinkarenko - Miskito vs. Sandinista: The Experience of Primordial Geopolitics and Modern Discourse - 222-242